The following excerpts from a published paper in the Asia and the Pacific Policy Studies (open access). Papers from the Special Issue, Why local politics matters for democratic quality and depth: Studies on South Korea, will be blogged here in the next two weeks. We hope you will find them enjoyable and engaging.
Vast literatures debate the causes, consequences, and workings of democracy: a google scholar search reports some 3.6 million studies on democracy; by way of contrast, studies on authoritarianism barely reach 350,000. The expansive scholarly interest and examination may be unsurprising given that democracy remains highly valued across democratic and less-democratic countries. Witness, for instance, responses to the question, “How important is it for you to live in a country that is governed democratically?” captured in the most recent public opinion survey by the World Values Survey (WVS). Of 125,000 participants in 79 democratic and less-democratic countries in the wave 7 survey conducted between 2017 and 2020, a clear majority of 51 percent responded that it is “absolutely important”, i.e., 10 on the 10-point scale, while a supermajority of over 75 percent of the respondents rank it on the top end of the scale from 8 to 10 (Inglehart et al 2020). Democracy is highly sought after even among respondents in East and Southeast Asia: “even” because their citizens are popularly thought to be willing to trade democratic progress for economic development to allow strong, generally unaccountable governments to pursue economic performance per the East Asian development model (Yap 2019). Thus, the wave 7 survey reports over 39 percent of 18,000 respondents from 11 countries or special autonomous regions in East and Southeast Asia say it is “absolutely important”, i.e., 10 on the 10-point scale, to live in a country that is governed democratically, while 72 percent peg their responses on the top end of the scale from 8 to 10 (Inglehart et al 2020).
Given that democracy is so widely- and highly-prized, and extensively researched, it is curious that studies on sub-national or local democracy constitute a decidedly small number on the topic: a google scholar search yields a mere 64,000 results, or less than 2 percent of total studies on democracy. The marked difference is particularly noteworthy in light of the push for political decentralization since prior to the turn of the century. Political decentralization refers to the devolution of authority from national governments to elected officials at sub-national levels, in the interest of improving government accountability and responsiveness; such accountability or responsiveness is achieved through citizens’ ability to demonstrate their dissatisfaction with elected representatives by throwing them out of office.
The series of papers provided here in the next two weeks add to the limited scholarship on sub-national democracy, to call attention to the need to take account of local democratic institutions and progress in studies of democratic variability or consolidation.[1] In particular, we point out the need to take account of local politics and their consequences in studies of democratic quality and depth. The terms “sub-national” and “local” are used interchangeably in this and other articles in the SpS. There are at least four reasons to study sub-national politics that go beyond the prima facie case that its examination furthers understanding of democratic depth and quality.
First, studies show that “nation fixation”, where focus on democratic advances at the national level supplants interest in local level politics and processes, has enabled “sub-national undemocratic regimes (SURs)” to coexist within a national democratic framework (Gibson 2012; Giraudy 2015).[2] Thus, notwithstanding and contrary to conventional optimism that democracy at the national level trickles down to the local level over time, studies show that democratic national-level politics may co-exist with undemocratic local-level ones due in no small part to the inattention to sub-national experiences. Problematically, events in East and Southeast suggest such SURs. As an example, in the Philippines – where People Power ousted President Ferdinand Marcos from office in 1986 – the 30-year anniversary in 2016 was marked by political resurgence for the Marcoses: wife Imelda was a provincial congress representative in Ilocos Norte, daughter Imee was governor of same province at that time, and son Ferdinand Jr. made a competitive run for the vice presidency in the 2016 elections. Clearly, sub-national politics such as these affect democratic variability and consolidation, in spite of success at the national-level, so that systematic study and evaluation of local politics must complement and complete study of national-level democracy.
Second, local politics and developments are key to political decentralization, which denotes the devolution of authority from national governments to elected officials at sub-national levels. The push for political decentralization increased prior to the turn of the century, aimed at improving government responsibility and responsiveness through citizens’ ability to demonstrate their dissatisfaction with elected representatives by removing them from office (Gelineau and Remmer 2006; Diaz-Serrano and Rodriguez-Pose 2014).[3] Given the political and policy drive for political decentralization, expanding study of political developments at the sub-national level is sine qua non for needed evidence-based support of a major initiative that also sheds light on democratic depth and quality. This may be particularly relevant for East and Southeast Asia, where political decentralization is practiced in a majority of the non-communist, multi-party countries.[4] Thus, local elections are held in the Philippines, Indonesia, Malaysia, Korea, Japan, and Taiwan.
Third, local level processes and institutions affect accountability, a critical element of democratic quality (Diamond and Morlino 2004).[5] Accountability comprises vertical and horizontal accountabilities, where vertical accountability refers to the ability to hold governments responsible, usually evident when dissatisfied voters throw their governments out of office, while horizonal accountability characterizes the capacity of other institutions or officials to monitor and check government powers (Diamond and Morlino 2004). Thus, local level governance may capture elements of horizontal accountability, through the capacity to check excesses of national government; and vertical accountability, where voters are able to hold governments responsible for performance at the national and local levels. The extent to which answerability exists at the local level, then, directly affects accountability processes and, consequently, democratic quality and depth in a nation. Government accountability is particularly relevant to East and Southeast Asia, where politicians have asserted the uniqueness of Asia and “Asian values” in order to slow or desist democratic developments (Kim 1994).[6] If and how government accountability is practiced at the local-level, where less attention is directed, promises to be revealing.
Fourth, relatedly, the narrative of exceptionalism through “Asian values” has re-emerged with the resurgence in the East Asian Development Model – where strong, unconstrained governments are credited with directing their economies to success by motivating or compelling their citizens’ cooperation – across less-developed countries in Asia and Africa (Cha and Yap 2000).[7] While “Asian values” may be particular to East and Southeast Asia, this narrative of exceptionalism is used to justify democratic slow-down in developing or less-developed countries where economic growth is prioritized. Yet, as Cha and Yap (2020) point out, systematic evidence to support exceptionalism, even in East and Southeast Asia, is absent. Examination of democratic quality and depth across local and national politics, then, is highly relevant now, when narratives of the “Asian values” and the East Asian development model that have been adopted to stymie developments towards accountability and democracy. And, it may be especially useful for East and Southeast Asia, which are emulated globally.
To draw attention to the need for local level politics and developments in democratic study, the papers focus on local- and national-level politics in South Korea (hereafter abbreviated to Korea). With the single country case, national-level political, social, and economic variances are held constant, so that findings on local-level politics may be broadly generalizable. Korea provides useful study on several grounds. For one, the country was among the original East Asian Tigers, which included Taiwan, Singapore, and Hongkong, and among the first of these tigers to transition from decades of autocratic or military-supported governments to democracy; importantly, despite popular perceptions regarding the East Asian development model, Korea has stayed the democratic course through economic challenges and even as its contemporaries in the Third Wave democracies have struggled with backsliding. As a successful national-level democracy in East and Southeast Asia, it pays to examine the quality and depth of Korea’s democracy, particularly what it means at the national-level and local-ones. For another, Korea has formal devolution of power to the local levels; these formalized processes and institutions at the national- and local-level levels, then, may be juxtaposed to illuminate if and how politics at the two levels co-exist or develop alongside each other to deepen understanding of democratic study. Thus, the Local Autonomy Act was enacted in 1988 in Korea, i.e., immediately following democratic transition, to pave the way for the development of local-level governments; political decentralization followed with elections for local councils and local governments instituted in 1991 and 1995 respectively. And, last but not least, the Candlelight Revolution, 2016-2017 – where million-strong protestors demonstrated in the capital, Seoul, and across cities in Korea against then-president Park Geun-hye led to the first impeachment and ouster from office of a sitting president – brings to fore the considerable might of civil society. Meanwhile, civil society has emerged as a critical driver of democratic transition, progress, and consolidation in the literature. Thus, the magnitude and force of the protests that led to the seismic shifts in Korean politics in at least two instances – constitutional democratization in 1988, and the constitutional removal of a president from office in 2017 – behoove examination of the roles of civil society in local- and national-level politics in Korea and what they mean for democratic accountability and support.
In the following sections, we briefly survey the literature on democratic studies to situate the current calls and responses for new or previously overlooked political factors in studies of democratic quality and depth. We go on to provide overviews of the papers in this SpS that underline how sub-national politics operationalizes in Korea as capacity-building and experiential-training grounds for democratic development, in ways congruent to other factors – namely, civil society – identified as relevant political factors in examination of democratic variability and further consolidation. We conclude with implications of the findings.
REFERENCES
[1] See Fishman (2016) for a discussion of four dimensions of democracy – authenticity, quality, depth, and consolidation – for use in theory-building and empirical assessments. Fishman, R. M. (2016). Rethinking dimensions of democracy for empirical analysis: Authenticity, quality, depth, and consolidation. Annual Review of Political Science, 19(1), 289–309. https://doi.org/10.1146/annurevpolisci‐042114‐015910
[2] Gibson, Edward L. 2012. Boundary Control: Subnational Authoritarianism in Federal Democracies. New York: Cambridge University Press.
Giraudy, Agustina. 2015. Democrats and autocrats: Pathways of subnational undemocratic regime continuity within democratic countries. Oxford: Oxford University Press
[3] Gelineau, F., & Remmer, K. L. (2006). Political decentralization and electoral accountability: The Argentine experience, 1983–2001. British Journal of Political Science, 36(1), 133–157. https://doi.org/10.1017/S000712340600007X;
Diaz‐Serrano, L., & Rodr guez‐Pose, A. (2015). Decentralization and the welfare state: What do citizens perceive? Social Indicators Research, 120(2), 411–435;
Fuchs, Dieter, and Edeltraud Roller. 2018. “Conceptualizing and measuring the quality of democracy: The citizens’ perspective.” Politics and Governance 6 (1):22-32.
[4] The list of 17 countries in East and Southeast Asia are: China, Mongolia, Japan, Taiwan, South Korea, North Korea, Indonesia, Vietnam, Thailand, Singapore, the Philippines, Malaysia, Myanmar, Laos, Cambodia, Brunei, and Timor-Leste. See Nationsonline https://www.nationsonline.org/oneworld/about.html
[5] Diamond, L. J., & Morlino, L. (2004). The quality of democracy: An overview. Journal of Democracy, 15(4), 20–31. https://doi.org/10.1353/jod.2004.0060
[6] Kim, D. J. (1994). Is culture destiny? The myth of Asia’s anti‐democratic values. Foreign Affairs, 73(6), 189–194. https://doi.org/10.2307/20047005
[7] Cha, J., & Yap, O. F. (2020). Challenging the East Asian development model: Evidence from South Korea. The European Journal of Development Research, 32(1), 220–250. https://doi.org/10.1057/s41287‐019‐00227‐1
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